I recently came across a fascinating (and amusing) column posted to the New York Times Web site by University of Massachusetts economist Nancy Folbre. Folbre analyzes current class dynamics in the United States, perceptively observing the myriad characterizations of the wealthy (among liberals) as "vampires" and of the poor (among conservatives) as "zombies." (Or, if you're Ron Paul, evidently a "zombie" constitutes anyone who pays income tax.) Folbre suggests that our proclivities toward such characterizations depend upon whether we most fear the dominance or the dependence of others.
Citizens' reactions to class arguments depend upon myriad factors, from how we define "middle class" to the terms we use to define those above or below this elusive category. Both "vampires" and "zombies," however, testify to the state of class anxiety in which we find ourselves.
I find these categories interesting, not only because Folbre sets forth one possible explanation for why these mythical creatures are suddenly so prevalent in popular culture, but because history suggests that the bulk of the citizenry we would identify as "middle class" has been simultaneously vampire and zombie -- dominant and dependent -- throughout the American past. The very fabric of American identity before the Civil War was predicated upon a dependent class. "American" meant white, a "dominant" construction only possible where "dependent" African American slaves, freedmen and Native Americans existed. This construction faded only slowly, of course, following the war, although developments like the ratification of the 14th and 15th amendments made it possible for the dependent to assert their rights to citizenship against the dominant. On the other hand, the long struggle of the American labor movement in the late 19th and early 20th centuries asserted the rights of the "dependent" working classes (groups that by the mid-twentieth century would self-identify as middle class) against "dominant" captains of industry and their allies in government.
The ease with which I can paint middle class Americans as dominant or dependent, vampire or zombie (and I could carry on these examples for quite some time) does not mean that dominance and dependence are equal. I would argue that elimination of dependence is possible only through mitigation of dominance -- by providing adequate funding, for example, for an educational system that will provide all citizens with the equality of opportunity (not outcome -- that's dependence -- but opportunity) that allows for true independence. Others do come to different conclusions. Still, the hybrid identity of the American middle class indicates that solutions will come only when we move past the habit of demonizing one mythical creature at the expense of the other. After all, vampires and zombies alike will always be most likely to attack when they feel threatened...
Ruminations upon the dust-laden corners of American history... and their relevance to American society today.
Friday, January 6, 2012
Wednesday, January 4, 2012
Webfoot Wednesday: OR-7
Oregonians -- and animal enthusiasts across the United States and even the world -- have been enjoying the rambling journey of OR-7, a radio-collared gray wolf who has made a 730-mile journey from the Wallowas in northeastern Oregon to become the first wolf in 60 years to set up residence in the southwestern part of the state. Recently, the wolf has even crossed into Siskiyou County, California, becoming the first wolf to penetrate the state since the 1920s. This famously elusive animal defied photography until recently, when a hunter appears to have captured him using a trail camera: see wolf here.
Wolves and humans lived in tension from the earliest days of Oregon settlement. Bounties were offered to eliminate these threats to ranchers' livelihoods into the 1940s, and the last native wolves disappeared from the state no later than the 1970s. Declared an endangered species in 1976, wolves were able to reestablish population numbers that pushed them back into eastern Oregon in 2007. The official count for wolves in Oregon currently stands at 24.
Wolves' return to Oregon, and especially to the more densely settled western half of the state, illuminates the long memory and complex calculus that governs human-wildlife interactions. Richard Cockle of the Oregonian reports, for example, that the concerns of the outgoing president of the Oregon Cattlemen's Association, Bill Hoyt of Cottage Grove, extend beyond the purely academic: Hoyt's great-great-grandfather was chased by wolves sometime after he founded the family ranch in 1852.
Does the threat to livestock (and perhaps, in some cases, humans) outweigh the benefit of a diverse ecosystem? Does saving a space for these impressive creatures merit the inherent dangers to cattle? I suspect the answer lies somewhere in between. Eradication is not the answer, among other reasons because it presumes that untrammeled human control over the landscape and everything in it is both justifiable and enlightened -- a "truth" proven demonstrably false on innumerable occasions. On the other hand, it is important to remember that wolf kills damage livelihoods, ranching and farming remain an important component of the state economy outside the Portland metro area, and that suspicions are often founded, as in Hoyt's case, upon historical foundations. Historically informed decision-making necessitates answers in shades of gray--not unlike the furry coat of one of Siskiyou County's newest residents.
For more on OR-7, recently named "Journey" in a contest organized by the conservation group Oregon Wild, see Richard Cockle's December 11 story here and other Oregonian coverage.
Wolves and humans lived in tension from the earliest days of Oregon settlement. Bounties were offered to eliminate these threats to ranchers' livelihoods into the 1940s, and the last native wolves disappeared from the state no later than the 1970s. Declared an endangered species in 1976, wolves were able to reestablish population numbers that pushed them back into eastern Oregon in 2007. The official count for wolves in Oregon currently stands at 24.
Wolves' return to Oregon, and especially to the more densely settled western half of the state, illuminates the long memory and complex calculus that governs human-wildlife interactions. Richard Cockle of the Oregonian reports, for example, that the concerns of the outgoing president of the Oregon Cattlemen's Association, Bill Hoyt of Cottage Grove, extend beyond the purely academic: Hoyt's great-great-grandfather was chased by wolves sometime after he founded the family ranch in 1852.
Does the threat to livestock (and perhaps, in some cases, humans) outweigh the benefit of a diverse ecosystem? Does saving a space for these impressive creatures merit the inherent dangers to cattle? I suspect the answer lies somewhere in between. Eradication is not the answer, among other reasons because it presumes that untrammeled human control over the landscape and everything in it is both justifiable and enlightened -- a "truth" proven demonstrably false on innumerable occasions. On the other hand, it is important to remember that wolf kills damage livelihoods, ranching and farming remain an important component of the state economy outside the Portland metro area, and that suspicions are often founded, as in Hoyt's case, upon historical foundations. Historically informed decision-making necessitates answers in shades of gray--not unlike the furry coat of one of Siskiyou County's newest residents.
For more on OR-7, recently named "Journey" in a contest organized by the conservation group Oregon Wild, see Richard Cockle's December 11 story here and other Oregonian coverage.
Thursday, December 15, 2011
Muse of the Week: Happy Olive Days
I had the best time watching the KPTV-12 Portland morning news in the fitness center yesterday morning. Nothing makes time on a treadmill more bearable than a good laugh, and the closed captioning provided this in abundance. Perhaps the best item of the morning was a piece on the recent troubles of former French president "Joshua Rock," but I also greatly enjoyed the "water cooler" story on a bear found in a New Jersey man's "salary" (cellar), the periodic "Czech" on the traffic and a topical piece on the "Olive Days."
Amusement value aside (and these were particularly bad captions... I wonder about the enunciation of those commentators), closed captioning is a tremendously valuable service for the deaf and hard of hearing. My own 95-year-old grandmother is one of millions, I'm sure, who find this service useful -- and probably gets the occasional laugh, too, that is lost upon us hearing folk who don't regularly read the captions.
All this led me to wonder about the history behind closed captioning. Evidently the service started in March 1980, although tests were conducted as early as 1971 to determine the possibility of using a portion of a network's broadcast signal to send captions. The process of working out the details was undertaken by the Public Broadcasting System and meanwhile, early permutations first ran on "The French Chef" with Julia Child. In 1979, the Department of Health, Education and Welfare established the National Captioning Institute, charged with performing the task of captioning. The closed-caption television service formally began on March 16, 1980 for prerecorded content, and by 1982 technology had been developed to allow for live, real-time captioning. By mid-1993, all televisions sold in the United States with screens larger than 13 inches were required to have closed-caption decoders.
Captioning continues to be undertaken by real people; live captioning, for example, is done using a computerized system based upon stenographic shorthand used by court reporters and other people who have to transcribe quickly. According to the National Captioning Institute, it can take up to a year to train even someone who already works as a court reporter to do captioning for live content. Live captioners must type at up to 225 words a minute, and the service strives to maintain a 98 percent accuracy rate (the folks I was watching this morning must really have been mumblers).
The National Captioning Institute has a Web site with much more information at http://www.ncicap.org/index.asp. Meanwhile, Happy Olive Days to all of you! Uncle Sam's Attic will take a week's break.
Amusement value aside (and these were particularly bad captions... I wonder about the enunciation of those commentators), closed captioning is a tremendously valuable service for the deaf and hard of hearing. My own 95-year-old grandmother is one of millions, I'm sure, who find this service useful -- and probably gets the occasional laugh, too, that is lost upon us hearing folk who don't regularly read the captions.
All this led me to wonder about the history behind closed captioning. Evidently the service started in March 1980, although tests were conducted as early as 1971 to determine the possibility of using a portion of a network's broadcast signal to send captions. The process of working out the details was undertaken by the Public Broadcasting System and meanwhile, early permutations first ran on "The French Chef" with Julia Child. In 1979, the Department of Health, Education and Welfare established the National Captioning Institute, charged with performing the task of captioning. The closed-caption television service formally began on March 16, 1980 for prerecorded content, and by 1982 technology had been developed to allow for live, real-time captioning. By mid-1993, all televisions sold in the United States with screens larger than 13 inches were required to have closed-caption decoders.
Captioning continues to be undertaken by real people; live captioning, for example, is done using a computerized system based upon stenographic shorthand used by court reporters and other people who have to transcribe quickly. According to the National Captioning Institute, it can take up to a year to train even someone who already works as a court reporter to do captioning for live content. Live captioners must type at up to 225 words a minute, and the service strives to maintain a 98 percent accuracy rate (the folks I was watching this morning must really have been mumblers).
The National Captioning Institute has a Web site with much more information at http://www.ncicap.org/index.asp. Meanwhile, Happy Olive Days to all of you! Uncle Sam's Attic will take a week's break.
Wednesday, December 14, 2011
Webfoot Wednesday: Geography
On this day in 1898, the first steam locomotive pulled into the small eastern Oregon town of Moro. Completion of the Columbia Southern Railroad to Moro was occasion for celebration, connecting as it did the region's wheat farmers with shipping terminals on the Columba River and thence on to the wider world of commerce.*
We are perched upon the cusp of an interesting new era when geographic location may become less significant in mediating where we can live and work. Telecommuters can work from anywhere they have access to an Internet signal; data processing facilities for companies such as Google and Facebook, similarly unencumbered, seek geographic attributes far different from the transportation network links that once were so essential. Today, it is conditions like a mild, dry climate and favorable tax conditions that draw these corporations to formerly peripheral (but physically gorgeous) locations from The Dalles to Prineville.
One of the predominant narratives of the twentieth century was the enduring pattern of migration from rural areas to urban regions and the new sprawl of the Sunbelt. As someone interested in migration history, I am curious to see how the new geographic paradigm of the Internet age affects these processes. Will these conditions spell the salvation of the small town, or will lack of educational access and capital continue to spell the doom of rural and small-town America? The changing parameters of our relationship to the rest of the world are as potentially revolutionary as the steam locomotive that pulled into Moro in 1898.
* James Cloutier, This Day in Oregon (Eugene, Ore.: Image West Press, 1982)
We are perched upon the cusp of an interesting new era when geographic location may become less significant in mediating where we can live and work. Telecommuters can work from anywhere they have access to an Internet signal; data processing facilities for companies such as Google and Facebook, similarly unencumbered, seek geographic attributes far different from the transportation network links that once were so essential. Today, it is conditions like a mild, dry climate and favorable tax conditions that draw these corporations to formerly peripheral (but physically gorgeous) locations from The Dalles to Prineville.
One of the predominant narratives of the twentieth century was the enduring pattern of migration from rural areas to urban regions and the new sprawl of the Sunbelt. As someone interested in migration history, I am curious to see how the new geographic paradigm of the Internet age affects these processes. Will these conditions spell the salvation of the small town, or will lack of educational access and capital continue to spell the doom of rural and small-town America? The changing parameters of our relationship to the rest of the world are as potentially revolutionary as the steam locomotive that pulled into Moro in 1898.
* James Cloutier, This Day in Oregon (Eugene, Ore.: Image West Press, 1982)
Friday, December 9, 2011
Muse of the Week: Debates
I would like to officially record my delight that even some of the most stridently conservative individuals in the GOP presidential race have opted out of the farce masquerading as a "debate" that is sponsored by Newsmax and scheduled to be moderated by Donald Trump. Hooray for respect for the electoral process! Three cheers for decency!
Also, I just thought this was funny...

[Image credit]
Also, I just thought this was funny...

[Image credit]
Wednesday, December 7, 2011
Webfoot Wednesday: Pearl Harbor
Today's Oregonian included news that the Pearl Harbor Survivor's Association will disband today, the 70th anniversary of the Japanese bombing that drew the United States formally into World War II. Such an announcement was only a matter of time; after all, the very youngest among the Pearl Harbor survivors will soon cross the threshold of 90. It brings me some sadness. My late Great Uncle Jens Peter "Cy" Simonsen was a Pearl Harbor survivor, and it was an event that defined his life. He was on the USS Maryland, which was hit but not sunk during the attack. He proudly joined the Survivor's Association, and he and Aunt Marlys attended gatherings locally and across the nation. He shared his experiences for the benefit of countless school projects. I still have a survivors' mug in my kitchen cabinet.
Some of the survivors profiled in the article were concerned society would forget about the events of December 7, 1941. These are observations that point toward the paramount importance of telling our stories -- of triumph, of pain, and of everything in between. When we share our stories, we weave a tapestry of shared memory from which we can draw, learn and define ourselves (both within and against) long into our future.
I won't forget, Uncle Cy.
Some of the survivors profiled in the article were concerned society would forget about the events of December 7, 1941. These are observations that point toward the paramount importance of telling our stories -- of triumph, of pain, and of everything in between. When we share our stories, we weave a tapestry of shared memory from which we can draw, learn and define ourselves (both within and against) long into our future.
I won't forget, Uncle Cy.
Friday, December 2, 2011
Then and Now
Super cool Web site: http://www.whatwasthere.com/. Historical photos of various cities, juxtaposed with Google street view to present fascinating montages of then-and-now. Includes Portland and Los Angeles (which is especially interesting).
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